Ang 903
ਆਖੁ ਗੁਣਾ ਕਲਿ ਆਈਐ ॥
aakh gunaa kal aaeeai ||
Chant the Praises of the Lord; Kali Yuga has come.
ਤਿਹੁ ਜੁਗ ਕੇਰਾ ਰਹਿਆ ਤਪਾਵਸੁ ਜੇ ਗੁਣ ਦੇਹਿ ਤ ਪਾਈਐ ॥੧॥ ਰਹਾਉ ॥
tihu jug keraa rahiaa tapaavas je gun dehi ta paaeeai ||1|| rahaau ||
The justice of the previous three ages is gone. One obtains virtue, only if the Lord bestows it. ||1||Pause||
ਕਲਿ ਕਲਵਾਲੀ ਸਰਾ ਨਿਬੇੜੀ ਕਾਜੀ ਕ੍ਰਿਸਨਾ ਹੋਆ ॥
kal kalavaalee saraa nibeRee kaajee krisanaa hoaa ||
In this turbulent age of Kali Yuga, Muslim law decides the cases, and the blue-robed Qazi is the judge.
ਬਾਣੀ ਬ੍ਰਹਮਾ ਬੇਦੁ ਅਥਰਬਣੁ ਕਰਣੀ ਕੀਰਤਿ ਲਹਿਆ ॥੫॥
baanee brahamaa bed atharaban karanee keerat lahiaa ||5||
The Guru's Bani has taken the place of Brahma's Veda, and the singing of the Lord's Praises are good deeds. ||5||
ਪਤਿ ਵਿਣੁ ਪੂਜਾ ਸਤ ਵਿਣੁ ਸੰਜਮੁ ਜਤ ਵਿਣੁ ਕਾਹੇ ਜਨੇਊ ॥
pat vin poojaa sat vin sa(n)jam jat vin kaahe janeoo ||
Worship without faith; self-discipline without truthfulness; the ritual of the sacred thread without chastity - what good are these?
ਨਾਵਹੁ ਧੋਵਹੁ ਤਿਲਕੁ ਚੜਾਵਹੁ ਸੁਚ ਵਿਣੁ ਸੋਚ ਨ ਹੋਈ ॥੬॥
naavahu dhovahu tilak chaRaavahu such vin soch na hoee ||6||
You may bathe and wash, and apply a ritualistic tilak mark to your forehead, but without inner purity, there is no understanding. ||6||
ਕਲਿ ਪਰਵਾਣੁ ਕਤੇਬ ਕੁਰਾਣੁ ॥
kal paravaan kateb kuraan ||
In Kali Yuga, the Koran and the Bible have become famous.
ਪੋਥੀ ਪੰਡਿਤ ਰਹੇ ਪੁਰਾਣ ॥
pothee pa(n)dit rahe puraan ||
The Pandit's scriptures and the Puraanas are not respected.
ਨਾਨਕ ਨਾਉ ਭਇਆ ਰਹਮਾਣੁ ॥
naanak naau bhaiaa rahamaan ||
O Nanak, the Lord's Name now is Rehmaan, the Merciful.
ਕਰਿ ਕਰਤਾ ਤੂ ਏਕੋ ਜਾਣੁ ॥੭॥
kar karataa too eko jaan ||7||
Know that there is only One Creator of the creation. ||7||
ਨਾਨਕ ਨਾਮੁ ਮਿਲੈ ਵਡਿਆਈ ਏਦੂ ਉਪਰਿ ਕਰਮੁ ਨਹੀ ॥
naanak naam milai vadiaaee edoo upar karam nahee ||
Nanak has obtained the glorious greatness of the Naam, the Name of the Lord. There is no action higher than this.
ਜੇ ਘਰਿ ਹੋਦੈ ਮੰਗਣਿ ਜਾਈਐ ਫਿਰਿ ਓਲਾਮਾ ਮਿਲੈ ਤਹੀ ॥੮॥੧॥
je ghar hodai ma(n)gan jaaeeai phir olaamaa milai tahee ||8||1||
If someone goes out to beg for what is already in his own home, then he should be chastised. ||8||1||
ਰਾਮਕਲੀ ਮਹਲਾ ੧ ॥
raamakalee mahalaa 1 ||
Raamkalee, First Mehl:
ਜਗੁ ਪਰਬੋਧਹਿ ਮੜੀ ਬਧਾਵਹਿ ॥
jag parabodhahi maRee badhaavahi ||
You preach to the world, and set up your house.
ਆਸਣੁ ਤਿਆਗਿ ਕਾਹੇ ਸਚੁ ਪਾਵਹਿ ॥
aasan tiaag kaahe sach paavahi ||
Abandoning your Yogic postures, how will you find the True Lord?
ਮਮਤਾ ਮੋਹੁ ਕਾਮਣਿ ਹਿਤਕਾਰੀ ॥
mamataa mohu kaaman hitakaaree ||
You are attached to possessiveness and the love of sexual pleasure.
ਨਾ ਅਉਧੂਤੀ ਨਾ ਸੰਸਾਰੀ ॥੧॥
naa audhootee naa sa(n)saaree ||1||
You are not a renunciate, nor a man of the world. ||1||
ਜੋਗੀ ਬੈਸਿ ਰਹਹੁ ਦੁਬਿਧਾ ਦੁਖੁ ਭਾਗੈ ॥
jogee bais rahahu dubidhaa dukh bhaagai ||
Yogi, remain seated, and the pain of duality will run away from you.
ਘਰਿ ਘਰਿ ਮਾਗਤ ਲਾਜ ਨ ਲਾਗੈ ॥੧॥ ਰਹਾਉ ॥
ghar ghar maagat laaj na laagai ||1|| rahaau ||
You beg from door to door, and you don't feel ashamed. ||1||Pause||
ਗਾਵਹਿ ਗੀਤ ਨ ਚੀਨਹਿ ਆਪੁ ॥
gaavahi geet na cheenahi aap ||
You sing the songs, but you do not understand your own self.
ਕਿਉ ਲਾਗੀ ਨਿਵਰੈ ਪਰਤਾਪੁ ॥
kiu laagee nivarai parataap ||
How will the burning pain within be relieved?
ਗੁਰ ਕੈ ਸਬਦਿ ਰਚੈ ਮਨ ਭਾਇ ॥
gur kai sabad rachai man bhaai ||
Through the Word of the Guru's Shabad, let your mind be absorbed in the Lord's Love,
ਭਿਖਿਆ ਸਹਜ ਵੀਚਾਰੀ ਖਾਇ ॥੨॥
bhikhiaa sahaj veechaaree khaai ||2||
and you will intuitively experience the charity of contemplation. ||2||
ਭਸਮ ਚੜਾਇ ਕਰਹਿ ਪਾਖੰਡੁ ॥
bhasam chaRaai karahi paakha(n)d ||
You apply ashes to your body, while acting in hypocrisy.
ਮਾਇਆ ਮੋਹਿ ਸਹਹਿ ਜਮ ਡੰਡੁ ॥
maaiaa mohi sahahi jam da(n)d ||
Attached to Maya, you will be beaten by Death's heavy club.
ਫੂਟੈ ਖਾਪਰੁ ਭੀਖ ਨ ਭਾਇ ॥
phootai khaapar bheekh na bhaai ||
Your begging bowl is broken; it will not hold the charity of the Lord's Love.
ਬੰਧਨਿ ਬਾਧਿਆ ਆਵੈ ਜਾਇ ॥੩॥
ba(n)dhan baadhiaa aavai jaai ||3||
Bound in bondage, you come and go. ||3||
ਬਿੰਦੁ ਨ ਰਾਖਹਿ ਜਤੀ ਕਹਾਵਹਿ ॥
bi(n)d na raakhahi jatee kahaavahi ||
You do not control your seed and semen, and yet you claim to practice abstinence.
ਮਾਈ ਮਾਗਤ ਤ੍ਰੈ ਲੋਭਾਵਹਿ ॥
maaee maagat trai lobhaavahi ||
You beg from Maya, lured by the three qualities.
ਨਿਰਦਇਆ ਨਹੀ ਜੋਤਿ ਉਜਾਲਾ ॥
niradaiaa nahee jot ujaalaa ||
You have no compassion; the Lord's Light does not shine in you.
ਬੂਡਤ ਬੂਡੇ ਸਰਬ ਜੰਜਾਲਾ ॥੪॥
boodat boode sarab ja(n)jaalaa ||4||
You are drowned, drowned in worldly entanglements. ||4||
ਭੇਖ ਕਰਹਿ ਖਿੰਥਾ ਬਹੁ ਥਟੂਆ ॥
bhekh karahi khi(n)thaa bahu thatooaa ||
You wear religious robes, and your patched coat assumes many disguises.
ਝੂਠੋ ਖੇਲੁ ਖੇਲੈ ਬਹੁ ਨਟੂਆ ॥
jhootho khel khelai bahu natooaa ||
You play all sorts of false tricks, like a juggler.
ਅੰਤਰਿ ਅਗਨਿ ਚਿੰਤਾ ਬਹੁ ਜਾਰੇ ॥
a(n)tar agan chi(n)taa bahu jaare ||
The fire of anxiety burns brightly within you.
ਵਿਣੁ ਕਰਮਾ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੇ ॥੫॥
vin karamaa kaise utaras paare ||5||
Without the karma of good actions, how can you cross over? ||5||
ਮੁੰਦ੍ਰਾ ਫਟਕ ਬਨਾਈ ਕਾਨਿ ॥
mu(n)draa phatak banaaee kaan ||
You make ear-rings of glass to wear in your ears.
ਮੁਕਤਿ ਨਹੀ ਬਿਦਿਆ ਬਿਗਿਆਨਿ ॥
mukat nahee bidiaa bigiaan ||
But liberation does not come from learning without understanding.
ਜਿਹਵਾ ਇੰਦ੍ਰੀ ਸਾਦਿ ਲੋੁਭਾਨਾ ॥
jihavaa i(n)dree saad loubhaanaa ||
You are lured by the tastes of the tongue and sex organs.
ਪਸੂ ਭਏ ਨਹੀ ਮਿਟੈ ਨੀਸਾਨਾ ॥੬॥
pasoo bhae nahee mitai neesaanaa ||6||
You have become a beast; this sign cannot be erased. ||6||
ਤ੍ਰਿਬਿਧਿ ਲੋਗਾ ਤ੍ਰਿਬਿਧਿ ਜੋਗਾ ॥
tribidh logaa tribidh jogaa ||
The people of the world are entangled in the three modes; the Yogis are entangled in the three modes.
ਸਬਦੁ ਵੀਚਾਰੈ ਚੂਕਸਿ ਸੋਗਾ ॥
sabad veechaarai chookas sogaa ||
Contemplating the Word of the Shabad, sorrows are dispelled.
ਊਜਲੁ ਸਾਚੁ ਸੁ ਸਬਦੁ ਹੋਇ ॥
oojal saach s sabad hoi ||
Through the Shabad, one becomes radiant, pure and truthful.
ਜੋਗੀ ਜੁਗਤਿ ਵੀਚਾਰੇ ਸੋਇ ॥੭॥
jogee jugat veechaare soi ||7||
One who contemplates the true lifestyle is a Yogi. ||7||
ਤੁਝ ਪਹਿ ਨਉ ਨਿਧਿ ਤੂ ਕਰਣੈ ਜੋਗੁ ॥
tujh pahi nau nidh too karanai jog ||
The nine treasures are with You, Lord; You are potent, the Cause of causes.
ਥਾਪਿ ਉਥਾਪੇ ਕਰੇ ਸੁ ਹੋਗੁ ॥
thaap uthaape kare s hog ||
You establish and disestablish; whatever You do, happens.
ਜਤੁ ਸਤੁ ਸੰਜਮੁ ਸਚੁ ਸੁਚੀਤੁ ॥
jat sat sa(n)jam sach sucheet ||
One who practices celibacy, chastity, self-control, truth and pure consciousness
ਨਾਨਕ ਜੋਗੀ ਤ੍ਰਿਭਵਣ ਮੀਤੁ ॥੮॥੨॥
naanak jogee tribhavan meet ||8||2||
- O Nanak, that Yogi is the friend of the three worlds. ||8||2||
ਰਾਮਕਲੀ ਮਹਲਾ ੧ ॥
raamakalee mahalaa 1 ||
Raamkalee, First Mehl:
ਖਟੁ ਮਟੁ ਦੇਹੀ ਮਨੁ ਬੈਰਾਗੀ ॥
khat mat dehee man bairaagee ||
Above the six chakras of the body dwells the detached mind.
ਸੁਰਤਿ ਸਬਦੁ ਧੁਨਿ ਅੰਤਰਿ ਜਾਗੀ ॥
surat sabad dhun a(n)tar jaagee ||
Awareness of the vibration of the Word of the Shabad has been awakened deep within.
ਵਾਜੈ ਅਨਹਦੁ ਮੇਰਾ ਮਨੁ ਲੀਣਾ ॥
vaajai anahad meraa man leenaa ||
The unstruck melody of the sound current resonates and resounds within; my mind is attuned to it.
ਗੁਰ ਬਚਨੀ ਸਚਿ ਨਾਮਿ ਪਤੀਣਾ ॥੧॥
gur bachanee sach naam pateenaa ||1||
Through the Guru's Teachings, my faith is confirmed in the True Name. ||1||
ਪ੍ਰਾਣੀ ਰਾਮ ਭਗਤਿ ਸੁਖੁ ਪਾਈਐ ॥
praanee raam bhagat sukh paaeeai ||
O mortal, through devotion to the Lord, peace is obtained.
ਗੁਰਮੁਖਿ ਹਰਿ ਹਰਿ ਮੀਠਾ ਲਾਗੈ ਹਰਿ ਹਰਿ ਨਾਮਿ ਸਮਾਈਐ ॥੧॥ ਰਹਾਉ ॥
guramukh har har meethaa laagai har har naam samaaeeai ||1|| rahaau ||
The Lord, Har, Har, seems sweet to the Gurmukh, who merges in the Name of the Lord, Har, Har. ||1||Pause||