Ang 333
ਦਹ ਦਿਸ ਬੂਡੀ ਪਵਨੁ ਝੁਲਾਵੈ ਡੋਰਿ ਰਹੀ ਲਿਵ ਲਾਈ ॥੩॥
dah dis boodee pavan jhulaavai dor rahee liv laaee ||3||
The drowning person is blown around in the ten directions by the wind, but I hold tight to the string of the Lord's Love. ||3||
ਉਨਮਨਿ ਮਨੂਆ ਸੁੰਨਿ ਸਮਾਨਾ ਦੁਬਿਧਾ ਦੁਰਮਤਿ ਭਾਗੀ ॥
unaman manooaa su(n)n samaanaa dubidhaa duramat bhaagee ||
The disturbed mind has been absorbed in the Lord; duality and evil-mindedness have run away.
ਕਹੁ ਕਬੀਰ ਅਨਭਉ ਇਕੁ ਦੇਖਿਆ ਰਾਮ ਨਾਮਿ ਲਿਵ ਲਾਗੀ ॥੪॥੨॥੪੬॥
kahu kabeer anabhau ik dekhiaa raam naam liv laagee ||4||2||46||
Says Kabeer, I have seen the One Lord, the Fearless One; I am attuned to the Name of the Lord. ||4||2||46||
ਗਉੜੀ ਬੈਰਾਗਣਿ ਤਿਪਦੇ₃ ॥
gauRee bairaagan tipade₃ ||
Gauree Bairaagan, Thi-Padhay:
ਉਲਟਤ ਪਵਨ ਚਕ੍ਰ ਖਟੁ ਭੇਦੇ ਸੁਰਤਿ ਸੁੰਨ ਅਨਰਾਗੀ ॥
ulatat pavan chakr khat bhede surat su(n)n anaraagee ||
I turned my breath inwards, and pierced through the six chakras of the body, and my awareness was centered on the Primal Void of the Absolute Lord.
ਆਵੈ ਨ ਜਾਇ ਮਰੈ ਨ ਜੀਵੈ ਤਾਸੁ ਖੋਜੁ ਬੈਰਾਗੀ ॥੧॥
aavai na jaai marai na jeevai taas khoj bairaagee ||1||
Search for the One who does not come or go, who does not die and is not born, O renunciate. ||1||
ਮੇਰੇ ਮਨ ਮਨ ਹੀ ਉਲਟਿ ਸਮਾਨਾ ॥
mere man man hee ulat samaanaa ||
My mind has turned away from the world, and is absorbed in the Mind of God.
ਗੁਰ ਪਰਸਾਦਿ ਅਕਲਿ ਭਈ ਅਵਰੈ ਨਾਤਰੁ ਥਾ ਬੇਗਾਨਾ ॥੧॥ ਰਹਾਉ ॥
gur parasaad akal bhaee avarai naatar thaa begaanaa ||1|| rahaau ||
By Guru's Grace, my understanding has been changed; otherwise, I was totally ignorant. ||1||Pause||
ਨਿਵਰੈ ਦੂਰਿ ਦੂਰਿ ਫੁਨਿ ਨਿਵਰੈ ਜਿਨਿ ਜੈਸਾ ਕਰਿ ਮਾਨਿਆ ॥
nivarai door door phun nivarai jin jaisaa kar maaniaa ||
That which was near has become distant, and again, that which was distant is near, for those who realize the Lord as He is.
ਅਲਉਤੀ ਕਾ ਜੈਸੇ ਭਇਆ ਬਰੇਡਾ ਜਿਨਿ ਪੀਆ ਤਿਨਿ ਜਾਨਿਆ ॥੨॥
alautee kaa jaise bhaiaa baredaa jin peeaa tin jaaniaa ||2||
It is like the sugar water made from the candy; only one who drinks it knows its taste. ||2||
ਤੇਰੀ ਨਿਰਗੁਨ ਕਥਾ ਕਾਇ ਸਿਉ ਕਹੀਐ ਐਸਾ ਕੋਇ ਬਿਬੇਕੀ ॥
teree niragun kathaa kaai siu kaheeai aisaa koi bibekee ||
Unto whom should I speak Your speech, O Lord; it is beyond the three qualities. Is there anyone with such discerning wisdom?
ਕਹੁ ਕਬੀਰ ਜਿਨਿ ਦੀਆ ਪਲੀਤਾ ਤਿਨਿ ਤੈਸੀ ਝਲ ਦੇਖੀ ॥੩॥੩॥੪੭॥
kahu kabeer jin deeaa paleetaa tin taisee jhal dekhee ||3||3||47||
Says Kabeer, as is the fuse which you apply, so is the flash you will see. ||3||3||47||
ਗਉੜੀ ॥
gauRee ||
Gauree:
ਤਹ ਪਾਵਸ ਸਿੰਧੁ ਧੂਪ ਨਹੀ ਛਹੀਆ ਤਹ ਉਤਪਤਿ ਪਰਲਉ ਨਾਹੀ ॥
tah paavas si(n)dh dhoop nahee chhaheeaa tah utapat paralau naahee ||
There is no rainy season, ocean, sunshine or shade, no creation or destruction there.
ਜੀਵਨ ਮਿਰਤੁ ਨ ਦੁਖੁ ਸੁਖੁ ਬਿਆਪੈ ਸੁੰਨ ਸਮਾਧਿ ਦੋਊ ਤਹ ਨਾਹੀ ॥੧॥
jeevan mirat na dukh sukh biaapai su(n)n samaadh dooo tah naahee ||1||
No life or death, no pain or pleasure is felt there. There is only the Primal Trance of Samaadhi, and no duality. ||1||
ਸਹਜ ਕੀ ਅਕਥ ਕਥਾ ਹੈ ਨਿਰਾਰੀ ॥
sahaj kee akath kathaa hai niraaree ||
The description of the state of intuitive poise is indescribable and sublime.
ਤੁਲਿ ਨਹੀ ਚਢੈ ਜਾਇ ਨ ਮੁਕਾਤੀ ਹਲੁਕੀ ਲਗੈ ਨ ਭਾਰੀ ॥੧॥ ਰਹਾਉ ॥
tul nahee chadhai jaai na mukaatee halukee lagai na bhaaree ||1|| rahaau ||
It is not measured, and it is not exhausted. It is neither light nor heavy. ||1||Pause||
ਅਰਧ ਉਰਧ ਦੋਊ ਤਹ ਨਾਹੀ ਰਾਤਿ ਦਿਨਸੁ ਤਹ ਨਾਹੀ ॥
aradh uradh dooo tah naahee raat dinas tah naahee ||
Neither lower nor upper worlds are there; neither day nor night are there.
ਜਲੁ ਨਹੀ ਪਵਨੁ ਪਾਵਕੁ ਫੁਨਿ ਨਾਹੀ ਸਤਿਗੁਰ ਤਹਾ ਸਮਾਹੀ ॥੨॥
jal nahee pavan paavak phun naahee satigur tahaa samaahee ||2||
There is no water, wind or fire; there, the True Guru is contained. ||2||
ਅਗਮ ਅਗੋਚਰੁ ਰਹੈ ਨਿਰੰਤਰਿ ਗੁਰ ਕਿਰਪਾ ਤੇ ਲਹੀਐ ॥
agam agochar rahai nira(n)tar gur kirapaa te laheeai ||
The Inaccessible and Unfathomable Lord dwells there within Himself; by Guru's Grace, He is found.
ਕਹੁ ਕਬੀਰ ਬਲਿ ਜਾਉ ਗੁਰ ਅਪੁਨੇ ਸਤਸੰਗਤਿ ਮਿਲਿ ਰਹੀਐ ॥੩॥੪॥੪੮॥
kahu kabeer bal jaau gur apune satasa(n)gat mil raheeai ||3||4||48||
Says Kabeer, I am a sacrifice to my Guru; I remain in the Saadh Sangat, the Company of the Holy. ||3||4||48||
ਗਉੜੀ₂ ॥
gauRee₂ ||
Gauree:
ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਬੈਲ ਬਿਸਾਹੇ ਪਵਨੁ ਪੂਜੀ ਪਰਗਾਸਿਓ ॥
paap pu(n)n dui bail bisaahe pavan poojee paragaasio ||
With both sin and virtue, the ox of the body is purchased; the air of the breath is the capital which has appeared.
ਤ੍ਰਿਸਨਾ ਗੂਣਿ ਭਰੀ ਘਟ ਭੀਤਰਿ ਇਨ ਬਿਧਿ ਟਾਂਡ ਬਿਸਾਹਿਓ ॥੧॥
trisanaa goon bharee ghat bheetar in bidh taa(n)d bisaahio ||1||
The bag on its back is filled with desire; this is how we purchase the herd. ||1||
ਐਸਾ ਨਾਇਕੁ ਰਾਮੁ ਹਮਾਰਾ ॥
aisaa naaik raam hamaaraa ||
My Lord is such a wealthy merchant!
ਸਗਲ ਸੰਸਾਰੁ ਕੀਓ ਬਨਜਾਰਾ ॥੧॥ ਰਹਾਉ ॥
sagal sa(n)saar keeo banajaaraa ||1|| rahaau ||
He has made the whole world his peddler. ||1||Pause||
ਕਾਮੁ ਕ੍ਰੋਧੁ ਦੁਇ ਭਏ ਜਗਾਤੀ ਮਨ ਤਰੰਗ ਬਟਵਾਰਾ ॥
kaam krodh dui bhae jagaatee man tara(n)g batavaaraa ||
Sexual desire and anger are the tax-collectors, and the waves of the mind are the highway robbers.
ਪੰਚ ਤਤੁ ਮਿਲਿ ਦਾਨੁ ਨਿਬੇਰਹਿ ਟਾਂਡਾ ਉਤਰਿਓ ਪਾਰਾ ॥੨॥
pa(n)ch tat mil daan niberahi taa(n)daa utario paaraa ||2||
The five elements join together and divide up their loot. This is how our herd is disposed of! ||2||
ਕਹਤ ਕਬੀਰੁ ਸੁਨਹੁ ਰੇ ਸੰਤਹੁ ਅਬ ਐਸੀ ਬਨਿ ਆਈ ॥
kahat kabeer sunahu re sa(n)tahu ab aisee ban aaee ||
Says Kabeer, listen, O Saints: This is the state of affairs now!
ਘਾਟੀ ਚਢਤ ਬੈਲੁ ਇਕੁ ਥਾਕਾ ਚਲੋ ਗੋਨਿ ਛਿਟਕਾਈ ॥੩॥੫॥੪੯॥
ghaatee chadhat bail ik thaakaa chalo gon chhitakaaee ||3||5||49||
Going uphill, the ox has grown weary; throwing off his load, he continues on his journey. ||3||5||49||
ਗਉੜੀ ਪੰਚਪਦਾ₃ ॥
gauRee pa(n)chapadaa₃ ||
Gauree, Panch-Padhay:
ਪੇਵਕੜੈ ਦਿਨ ਚਾਰਿ ਹੈ ਸਾਹੁਰੜੈ ਜਾਣਾ ॥
pevakaRai din chaar hai saahuraRai jaanaa ||
For a few short days, the soul-bride stays in her parent's house; then, she must go to her in-laws.
ਅੰਧਾ ਲੋਕੁ ਨ ਜਾਣਈ ਮੂਰਖੁ ਏਆਣਾ ॥੧॥
a(n)dhaa lok na jaanaee moorakh eaanaa ||1||
The blind, foolish and ignorant people do not know this. ||1||
ਕਹੁ ਡਡੀਆ ਬਾਧੈ ਧਨ ਖੜੀ ॥
kahu dadeeaa baadhai dhan khaRee ||
Tell me, why is the bride wearing her ordinary clothes?
ਪਾਹੂ ਘਰਿ ਆਏ ਮੁਕਲਾਊ ਆਏ ॥੧॥ ਰਹਾਉ ॥
paahoo ghar aae mukalaaoo aae ||1|| rahaau ||
The guests have arrived at her home, and her Husband has come to take her away. ||1||Pause||
ਓਹ ਜਿ ਦਿਸੈ ਖੂਹੜੀ ਕਉਨ ਲਾਜੁ ਵਹਾਰੀ ॥
oh j disai khoohaRee kaun laaj vahaaree ||
Who has lowered the rope of the breath down, into the well of the world which we see?
ਲਾਜੁ ਘੜੀ ਸਿਉ ਤੂਟਿ ਪੜੀ ਉਠਿ ਚਲੀ ਪਨਿਹਾਰੀ ॥੨॥
laaj ghaRee siu toot paRee uth chalee panihaaree ||2||
The rope of the breath breaks away from the pitcher of the body, and the water-carrier gets up and departs. ||2||
ਸਾਹਿਬੁ ਹੋਇ ਦਇਆਲੁ ਕ੍ਰਿਪਾ ਕਰੇ ਅਪੁਨਾ ਕਾਰਜੁ ਸਵਾਰੇ ॥
saahib hoi daiaal kripaa kare apunaa kaaraj savaare ||
When the Lord and Master is kind and grants His Grace, then her affairs are all resolved.